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| − | ==[http://dev2013.org/program.html 'Practitioner Session'] Janastu Poster at DEV 2013, Bangalore==
| + | Hold the line, please <a href=" http://stonefieldcellars.com/about-us/ ">Order Stendra</a> number of students each preceptor and/or site is assigned; the nature, dynamics, and |
| − | Ongoing Janastu activities that are of potential interest to DEV'13
| + | <a href=" http://www.thehealingplace.info/contact-us/ ">Cheap Motilium</a> days. This includes preparing a sign out of things to follow up on for the patients |
| − | | + | <a href=" http://www.geronline.com ">Premarin Online</a> 5.3. Interpret and evaluate the |
| − | This page is an elaboration of the poster at http://janastu.org/dev2013.pdf
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| − | | |
| − | ===Alipi===
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| − | '''''[[Alipi]] - Re-narration Web.'''''
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| − | Over 10% of India (120 million) have accessed Internet by December 2011 where 90%
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| − | of these 10% are from urban areas [iamai]. Mobile penetration, however, has reached 900
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| − | million Indians in 10 years. Due to the proliferation of mobile devices in remote areas
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| − | [iamai] and the smart phones becoming affordable [aakash], Internet access by rural
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| − | agricultural and pastoral nomads is becoming a reality. While Internet accessibility
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| − | groups have developed authoring guidelines and standards for "disabled" Internet users,
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| − | they do assume that such a user is a (considerably) literate person. What would it be
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| − | to provision Internet accessibility to non-literates?
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| − | We explore re-narration as a basis for ”designing Internet for inclusion.”
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| − | In the renarration model, any web page or even an element of it can be
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| − | /re-narrated/, to make it accessible to a target audience of users in a completely
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| − | decentralized way. The notion of re-narration is completely general. It could, for
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| − | example, mean translating a page automatically to another language. Or it could mean
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| − | creating a more accessible version of a technical document, even if it is in the same
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| − | language by an expert for a layperson.
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| − | See the [http://y.a11y.in/web/?foruri=http%3A%2F%2Fdev2013.org%2Fprogram.html dev2013.org program] re-narrated to some Indian language contexts.
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| − | Or see http://mitan.in/bcp/raika. More examples at [[Alipi]]
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| − | | |
| − | Technically, Re-narration Web is effectively a social semantic web.
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| − | The "[http://alipi.us alipi.us]" (the non-literate us) can be seen as a third party service
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| − | that is served by collecting the [http://y.a11y.in/web/feeds "narration" type semantic tweets] on the Web.
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| − | Such "tweets" are a result of someone re-narrating some content for a specific community context.
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| − | * W4A paper http://servelots.com/d/W4Aalipi.pdf
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| − | * W4A slides http://servelots.com/d/alipi/w4a-slides/
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| − | * M4D paper http://servelots.com/d/m4d-feb12delhi-ASocialWebforAnotherBillionFinalSubmission.pdf
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| − | * Alipi report http://j.mp/alipi2011
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| − | | |
| − | | |
| − | -----
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| − | ===Annotation===
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| − | '''''Mural Annotation'''''
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| − | http://vijayanagara.in describes a project initiated by Deparment of Science and Technology, Govt of India to seek inputs from cultural heritage groups in putting to gether a demonstration case that brings various image processing technologies to show case Indian Digital Heritage. Using the heritage site Hampi to illustrate the possibilities.
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| − | Lepakshi, a temple site near Bangalore, has many large murals from the Vijayanagara period.
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| − | We are experimenting on how large murals can be annotated by experts and others so that these annotations also contribute to the knowledge bank of Indian Digital Heritage.
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| − | | |
| − | A demo is available at http://j.mp/temple-mural
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| − | We start with annotating a mural with text. See [[Annotation]] of A2A mural at http://iiacd.org/lepakshi/lepakshimap/
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| − | Then [[MOWL]] team will process the text and help situate it into a language that can be used by the tool.
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| − | Once such a language is codified, the [[Sweet Web]] infrastructure is assumed as available to inform
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| − | all the IDH participants and others of these annotations. These SWEETs can be used by presentation apps
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| − | to render a selection of these specific to a context.
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| − | This work is a collaboration with the International Institute of Art, Culture and Democracy (http://iiacd.org) and the MOWL (multi-media ontology) group at IIT Delhi.
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| − | | |
| − | Related links: [[Lepakshi Temple Map]] and iiacd.org/lepakshi
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| − | | |
| − | -----
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| − | | |
| − | ===Sweet Web===
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| − | | |
| − | '''''SWeeT Web for swtr.us'''''
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| − | Web as we know it gets annotated/updated with our conversations
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| − | | |
| − | Here is a recent sampling of a few '''''SWeeT'''''s.
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| − | <pre>
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| − | @Anon annotated http://folkhampi.openrun.net/mural-annotation/#[top=-3756,bottom=-3892,left=5070,right=5238]
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| − | as anklet name:anklet, character:, material:Silver #swtr
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| − | | |
| − | @Amrapali narrated http://dev2013.org/#//*[@id='content']/DIV/DIV/DIV/DIV[2]/P[4]
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| − | at http://alipi123.blogspot.com/2013/01/acm-dev-2013_10.html#//*[@id='post-body-7823136983528562417']/p[7]
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| − | for Software in Gujarati
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| − | | |
| − | @Amrapali narrated http://dev2013.org/#//*[@id='content']/DIV/DIV/DIV/DIV[2]/P[4]
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| − | at http://alipi123.blogspot.com/2013/01/acm-dev-2013_10.html #//*[@id='post-body-7823136983528562417']/p[7]
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| − | for Software in Gujarati
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| − | @Arvind annotated http://folkhampi.openrun.net/mural-annotation/#[top=-960,bottom=1856,left=13696,right=14432]
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| − | as Vishnu name:Vishnu, character:Vishnu, material: #swtr
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| − | | |
| − | </pre> | |
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| − | Some of them say they are annotations. Some say they are narrations. In each one, someone is saying that it is an annotation or a narration. And what it is an annotation or a narration of. The first SWeeT here can be read as: the person "Anon" says that an object at the URL http://folkhampi.openrun.net/mural-annotation/ has been annotated as "anklet". Here "annotate" is a type whose definition can be found on the site somewhere (typically at site/type/annotate). The type specific attributes (in this case that it is an anklet with certain properties) of this SWeeT can be interpreted by looking up the type information.
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| − | Similarly the second SWeeT says it is a narration of an object (could be a paragraph) at http://dev2013.org
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| − | To see how one can develop a Web application using these "narrate" SWeeTs, visit http://alipi.us and look at the
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| − | narrations at http://dev2013.org
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| − | | |
| − | These SWeeTs have an object and a type they refer to. This is not trivial for any individual to key in. These SWeeTs are typically also assisted by Browser apps that attend to what a user says and generate an appropriate SWeeT.
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| − | For example, one can see that [http://y.a11y.in/web/?foruri=http%3A%2F%2Fdev2013.org%2F dev2013.org] allows one to re-narrate and object and on publishing these alternative narratives, the SWeeTs are generated (see http://y.a11y.in/web/feeds)
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| − | More information at [[Sweet Web]] and http://swtr.us
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| − | We are experimenting with SWeeT Web in the context of [[IDH Knowledge Bank]] to link repositories authored and owned by various groups (see http://vijayanagara.in) that are associated.
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| − | | |
| − | -----
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| − | | |
| − | ===Follow Sheep===
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| − | | |
| − | '''''Find a good shepherd. Follow the black Sheep.'''''
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| − | Follow the Sheep project involves following shepherds and their (mostly black) sheep,
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| − | in the Deccan areas of Karnataka and Andra Pradesh. Shepherds are non-literate in general. And
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| − | the nomadic shepherds travel about 400 kms over a range of 6 to 8 months with their herds. They
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| − | are in small groups of 3-8 family members. Every few days they migrate to another location that
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| − | can feed their sheep. When in a location, they are often in a farmers land after having negotiated
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| − | a trade for feed in return to the sheep manure (night droppings). During the day they can graze
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| − | part of the farm (as per negotiation) and take the sheep to other grazing areas which are often
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| − | common property reserves, and to areas where there is a water body. Most shepherds have mobile
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| − | phones and horses or donkeys (and camels as we go north). They use these phones, when there is
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| − | signal, to talk to people back home, and sometimes to coordinate shepherding activity.
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| − | | |
| − | The goals of the project
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| − | * work with them to envision and deploy smart phone applications for their needs
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| − | * collect track information (possibly for nomadic rights)
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| − | * land use information (possibly for smarter apps in future)
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| − | Collaborating with [http://mitan.in Mitan] and [http://socionity.iiit.ac.in/site/ Socionity iiit-h].
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| − | Also see [[Follow the Sheep]]. If you are interested in following the sheep
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| − | please register your self at http://mitan.in/followsheep and you will be sent a notification
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| − | when a shepherd group comes near you. Also of interest is the idea of Bio-Cultural protocols
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| − | for communities who live with animals and forests. Raika is a camel herders community. See what
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| − | they say about how they live at http://mitan.in/bcp/raika and also see how [Alipi] helps in
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| − | provisioning narratives of this document that is in English to other contexts.
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| − | | |
| − | -----
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| − | | |
| − | ===Other===
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| − | | |
| − | '''''Other links'''''
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| − | [[POP]] Principles of Programming for Web 2.0 students
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| − | [[Pantoto]] Community managed community knowledge
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| − | [[CR and Digital Media Rights]]
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| − | [[Inventory Management]] - A visual web interface for small scale local industries
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